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I was shaking from nerves as I opened his letter. I had written Moltmann three months ago, sending him a copy of my new book, Jürgen Moltmann in Plain English, and asking if he might be willing to write a foreword to it.
It was such a relief to find that not only did Moltmann enjoy my book, but he was kind enough to write its forward!
In his letter, Moltmann expressed thanks for my book and how much it impressed him(!). (The
I am so overjoyed and honored by his response. In all honesty, I am also still a bit in shock, even though I opened his letter over five days ago. Moltmann’s kindness towards my humble little book is such an encouragement to me.
I have updated the published edition of my book to include Moltmann’s foreword. Anywhere my book is sold—Amazon, The Book Depository, iBooks, Barnes & Noble, and my own webstore—now include, in both the paperback and digital editions, his foreword. If you have purchased my book previously and would like to receive an updated edition of the text, please contact me.
But for those of you who have already purchased the book, you can read it here. Here it is in the original German and then below in its published English text (translated by Cameron Coombe, with slight revision).
“Every Christian is a theologian,” said Martin Luther. I would add to this: At any rate, every Christian who wants to understand what he or she believes. Theology is the understanding of faith. “I believe in order to understand,” Anselm of Canterbury had proclaimed. I would add that the converse is also true: “I understand in order to believe.”
I have endeavored to follow up scholarly theological books with shorter, generally accessible works. I have kept myself accountable to the injunction: “That which cannot be said simply is perhaps not worth saying at all.” As such, I followed up Theology of Hope (1967) with the popular-level work, In the End—The Beginning (2004), my Christology, The Way of Jesus Christ (1990), with Jesus Christ for Today’s World (1994), and The Spirit of Life (1992) with The Source of Life (1997).
But it is, of course, another matter when an “amateur” theologian writes for “amateurs.” It is as if one reader alerts another to something striking and the theological conversation begins. This is what Stephen Morrison has succeeded in doing, and I admire him for it. His book, Jürgen Moltmann in Plain English, does not omit any of my theological works, from Theology of Hope to The Coming of God. In addition to this, he has included ethical comments from my work, such as concerning the death penalty. He has succeeded in providing a comprehensive introduction.
An “amateur” is a lover. Stephen Morrison is a lover of theology and, I, too, am an “amateur of theology.”
Tübingen, 1 September 2018
Thank you so very much Jürgen Moltmann!
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